Rousseau

Articles in a JoRC book

SÈVE, René🕴️

📝Compliance Obligation and changes in Sovereignty and Citizenship, in 🕴️M.-A. Frison-Roche (dir.), 📘Compliance Obligation

► Full Reference: R. Sève, "Compliance Obligation and changes in Sovereignty and Citizenship", in M.-A. Frison-Roche (ed.), Compliance Obligation, Journal of Regulation & Compliance (JoRC) and Bruylant, "Compliance & Regulation" Serie, to be published - 📘read a general presentation of the book, Compliance Obligation, in which this article is published - ► Summary of the article (done by the Journal of Regulation & Compliance – JoRC):  The contribution describes "les changements de philosophie du droit que la notion de compliance peut impliquer par rapport à la représentation moderne de l’Etat assurant l’effectivité des lois issues de la volonté générale, dans le respect des libertés fondamentales qui constituent l’essence du sujet de droit." ("the changes in legal philosophy that the notion of Compliance may imply in relation to the modern representation of the State ensuring the effectiveness of laws resulting from the general will, while respecting the fundamental freedoms that constitute the essence of the subject of law"). The contributor believes that the definition of Compliance is due to authors who « jouer un rôle d’éclairage et de structuration d’un vaste ensemble d’idées et de phénomènes précédemment envisagés de manière disjointe.  Pour ce qui nous occupe, c’est sûrement le cas de la théorie de la compliance, développée en France par Marie-Anne Frison-Roche dans la lignée de grands économistes (Jean-Jacques Laffont, Jean Tirole) et dont la première forme résidait dans les travaux bien connus de la Professeure sur le droit de la régulation. » ( "play a role in illuminating and structuring a vast set of ideas and phenomena previously considered in a disjointed manner.  For our purposes, this is certainly the case with the theory of Compliance, developed in France by Marie-Anne Frison-Roche in the tradition of great economists (Jean-Jacques Laffont, Jean Tirole) and whose first form was in her well-known work on Regulatory Law"). Drawing on the Principles of the Law of the American Law Institute, which considers compliance to be a "set of rules, principles, controls, authorities, offices and practices designed to ensure that an organisation conforms to external and internal norms", he stresses that Compliance thus appears to be a neutral mechanism aimed at efficiency through a move towards Ex Ante. But he stresses that the novelty lies in the fact that it is aimed 'only' at future events, by 'refounding' and 'monumentalising' the matter through the notion of 'monumental goals' conceived by Marie-Anne Frison-Roche, giving rise to a new jus comune. Thus, "la compliance c’est l’idée permanente du droit appliquée à de nouveaux contextes et défis." ("Compliance is the permanent idea of Law applied to new contexts and challenges").  So it's not a question of making budget savings, but rather of continuing to apply the philosophy of the Social Contract to complex issues, particularly environmental issues.  This renews the place occupied by the Citizen, who appears not only as an individual, as in the classical Greek concept and that of Rousseau, but also through entities such as NGOs, while large companies, because they alone have the means to pursue the Compliance Monumental Goals, would be like "super-citizens", something that the digital space is beginning to experience, at the risk of the individuals themselves disappearing as a result of "surveillance capitalism". But in the same way that thinking about the Social Contract is linked to thinking about capitalism, Compliance is part of a logical historical extension, without any fundamental break: "C’est le développement et la complexité du capitalisme qui forcent à introduire dans les entités privées des mécanismes procéduraux d’essence bureaucratique, pour discipliner les salariés, contenir les critiques internes et externes, soutenir les managers en place" ("It is the development and complexity of capitalism that forces us to introduce procedural mechanisms of a bureaucratic nature into private entities, in order to discipline employees, contain internal and external criticism, and support the managers in place") by forcing them to justify remuneration, benefits, and so on. Furthermore, in the words of the author, "Avec les buts monumentaux, – la prise en compte des effets lointains, diffus, agrégés par delà les frontières, de l’intérêt des générations futures, de tous les êtres vivants – ,  on passe, pour ainsi dire, à une dimension industrielle de l’éthique, que seuls de vastes systèmes de traitement de l’information permettent d’envisager effectivement." ("With the Monumental Goals – taking into account the distant, diffuse effects, aggregated across borders, the interests of future generations, of all living beings – we move, so to speak, to an industrial dimension of ethics, which only vast information processing systems can effectively envisage"). This is how we can find a division between artificial intelligence and human beings in organisations, particularly companies, or in decision-making processes. In the same way, individual freedom does not disappear with Compliance, because it is precisely one of its monumental goals to enable individuals to make choices in a complex environment, particularly in the digital space where the democratic system is now at stake, while technical mechanisms such as early warning will revive the right to civil disobedience, invalidating the complaint of "surveillance capitalism". The author concludes that the stakes are so high that Compliance, which has already overcome the distinctions between Private and Public Law and between national and international law, must also overcome the distinction between Information and secrecy, particularly in view of cyber-risks, which requires the State to develop and implement non-public Compliance strategies to safeguard the future. - 🦉This article is available in full text to those registered for Professor Marie-Anne Frison-Roche's courses -

I-2.0: Is there a compelling need for neutral action in regulated economic sectors ? ?

TRANSLATED SUMMARIES ENGLISH “Acting in a neutral way” is an oxymoron. “Companies often require however that States use their powers in a neutral way (eg tax neutrality). In regulated sectors, some are right or even duty , of not being neutral. Firstly, it is the State, which requires the market for other purposes, other temporalities and other values​​. Secondly, they are also the “crucial operators”, which are sort of regulators of second degree, such as transmission system operators or companies capital markets firms. The difficulty increases when the systeme requires neutrality of regulators and judges, when first build economic policy and the second create jurisprudence. Their consistency, impartiality and rationality can create an objectifiable neutralitys FRENCH «Agir de façon neutre» est un oxymoron. «Les entreprises ont souvent besoin, cependant, que les États utilisent leurs pouvoirs de manière neutre (neutralité fiscale par exemple). Dans les secteurs réglementés, certains ont le droit ou même le devoir de ne pas être neutre. Tout d’abord, c’est l’État, qui insère le marché à d’autres fins, d’autres temporalités et d’autres valeurs. En second lieu, ils sont aussi les «opérateurs crucial», qui sont des sortes de régulateurs du second degré : par exemple les opérateurs de réseaux de transport ou de entreprises de marchés financiers. La difficulté augmente lorsque le systeme économique et politique exige la neutralité des autorités de régulation et des juges, alors que les premiers construisent la politique économique et les seconds construisent la jurisprudence. Le respect qu’ils doivent avoir de l’impartialité et d’une rationalité suffisamment objectivables pourra permettre cette objectivité requise.

I-1.36: Neutrality of the State: between myth and reality

Translated Summaries In The Journal of Regulation the summaries’ translation are done by the Editors and not by the authors ENGLISH At first sight, the notion of the neutrality of the State seems to be obvious and simple, almost a pleonasm. Being above isolated individuals, the State is responsible for the general interest, even envisioned on a long-term basis. However when one gets deeper into the analysis, this first observation, evident at first sight, must be mitigated and qualified. FRENCH A première vue, la notion de la neutralité de l’Etat semble être évidente et simple, presque un pléonasme. Etant au-dessus d’ individus isolés, l’État est responsable de l’intérêt général, même envisagé sur le long terme. Toutefois, A aller plus loin dans l’analyse, cette première observation, évidente à première vue, doivent être atténués et expliquée. SPANISH A primera vista, la noción de la neutralidad estatal parece ser obvio y simple, casi un pleonasmo. Estando por encima de los individuos aislados, el Estado es responsable por el interés general, aun cuando considerado a largo plazo. Pero cuando uno se sumerge en el análisis, esta primera observación, evidente a primera vista, puede ser mitigado y calificado. ITALIAN A prima vista, la nozione di neutralità dello Stato sembra un concetto ovvio e semplice, quasi un pleonasmo. Lo Stato, al di sopra degli individui singolarmente considerati, è responsabile dell’interesse generale, persino a lungo termine. Tuttavia, quando si analizza in modo più approfondito tale concetto, questa prima osservazione, evidente a prima vista, deve essere relativizzata e specificata. ………………… Other translations forthcoming.