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► Full Reference: M.-A. Frison-Roche, Conditions required to promote the "contractualisation" of the Law, Working Paper, June 2023.

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🎤This Working Paper has been done as a basis for the closing conference of the colloquia La contractualisation du droit. Acte II, organised by the Société de législation comparée (SLC) and the Procuradoria Geral do Estado do Rio de Janeiro (PGE-RJ), on 19, 20 and 21 June 2023.

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📝It is also the basis of the article that will be published.

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► English Summary of the Working Paper : 

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🔓read the Working Paper⤵️

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► Full Reference: M.-A. Frison-Roche, "Instaurer l'insécurité juridique comme principe, outil de prévention des crises systémiques catastrophiques totales" ("Establishing legal uncertainty as a principle and a tool for preventing total catastrophic systemic crises"), in G. Gerqueira, H. Fulchiron et N. Nord (eds.), Insécurité juridique : l'émergence d'une notion ?, Société de législation comparée, coll. "Colloques", vol. 53, 2023, pp. 153-167. 

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📝read the article (in French)

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🚧read the bilingual Working Papier which is the basis of the conference and this article

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🎤watch the conference of March 22, 2021 that took place in the Cour de cassation (French Court de cassation) and for which this reflection was globally led

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► English Summary of the article: "whatever it takes". In 2015, Mario Draghi used this formula to aim for the defence of the European currency, when the Euro was in danger of collapsing under the dance of the speculators who would be enriched by its collapse. Rarely has a formula been more violently political and more strongly prescriptive. It contributed to his being dubbed "Super Mario", as in the video game. The formula was used again in 2020 by the Président de la République Française (President of the French Republic) in the face of the financial turmoil caused by the health crisis that led to similar calculations. It goes beyond the mere "financial cost". With this formula, the President of the European Central Bank stated that the economic crisis in Europe was such that the institution would do everything in its power to put an end to it, without any limits; that all those who, by their behaviour, even supported by their legal prerogatives, in this case the speculators, because they were destroying the economic and financial system, would come up against this and would themselves be swept away by the Central Bank because the latter's mission, in that it is absolutely to safeguard the Euro itself, would prevail "quoi qu'il en coûte" ("whatever the cost"). At one point, the master stood up. If the royal position is the seated position, when he listens and judges, it is by rising that he shows his acceptance of also being the master, because he is in charge of more and will use everything to win.

More broadly, we might consider drawing up a positive concept of legal uncertainty (which is bound to please the Hegelians), increasing legal certainty: this would make it possible to associate a clearer legal regime with the hypotheses of legal uncertainty. Indeed, rather than sweeping Law under the carpet, which explains many of the tensions between the Conseil constitutionnel (French Constitutional Council) and the Conseil d'État (Council of State) on the one hand, and the legislator and the government on the other, concerning the "État d'urgence" ("State of emergency"), we could set out the conditions in which legal uncertainty makes it possible to set aside or limit rules.

The idea proposed is therefore that in "extraordinary situations", legal uncertainty would be a dimension, or even a principle which would be admissible. And developing this first point, it is proposed that the hypothesis of an "economic crisis" justifies a dimension, or even a principle of "legal uncertainty". But this first assertion needs to be tested. Is an economic crisis, a concept that needs to be defined, if it is to have such a major reversal effect, such an extraordinary 'situation'? Furthermore, to deal with this extraordinary situation constituted by an 'economic crisis', how much legal uncertainty would be legally acceptable, or even legally claimed? Could we even conceive of a reversal of principle that would bring applicable Law to an economic crisis under the aegis of legal uncertainty? In such a case, the question that then arises is to determine the conditions and criteria for emerging from the economic crisis, or even to determine the elements of perspective of an economic crisis, which could justify in advance the admission of an injection of legal uncertainty. Above all, Law has control over the future.

The economic crisis should therefore be legally defined as an exceptional situation, before stressing that Regulation and Compliance Law, because on the one hand we move from crisis to crisis and on the other hand the whole system aims to avoid and manage the future crisis in advance or to exclude it; this is particularly true of health and climate issues (the way the health crisis was managed was to 'decree' that the State should initiate an economic crisis), which means that legal insecurity is no longer seen as a distant exception, a failure to be combated, but as a lever that can be used to influence the future.

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► Full Reference: M.-A. Frison-Roche, "Contrat de compliance, clauses de compliance", Chronique of Compliance Law, D.2022, p.2115-2117.

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📝reac the article (this article is written in French)

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► English summary of the article: Compliance Law is often seen only as an obligation to comply with regulations. Contract Law is masked by the study of texts and sanctions. Civil liability cases are beginning to highlight the commitments of companies, acts of will. It remains to discern the importance of contracts.

First, there is a specific contract: the "compliance contract". Its purpose is to provide a third party with a service, the means for the company to "comply" with the legal systems requirements ("contract of conformity"), and/or to enable the company to achieve the monumental goals that characterize Compliance Law (contract of compliance). The interpretation and the regime of these compliance contracts must be marked by the Compliance Law that permeates it. Secondly, there are a multitude of stipulations aimed at conformity and Compliance.

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🚧read the working paper written in English: Compliance contract, Compliance stipulations

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📚read the other articles published in this chronique of Compliance Law published in the Recueil Dalloz.

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► Full Reference: M.-A. Frison-Roche, Compliance contract, compliance clauses, working paper, September 2022.

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►Summary of this working paper:  Compliance Law has multiplied obligations. However, although Tort Law is emerging in Compliance issues and contracts are multiplying in practice, for the moment the relationship between Compliance Law and Contract Law is not very visible (I).

However, there are contracts whose sole purpose is to give concrete form to Compliance, which creates a specific contract and must influence its implementation (II). Moreover, there is much to learn from the diversity of compliance stipulations scattered throughout a wide range of contracts (III).

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🔓read the developments below⤵️

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► Full Reference: FM.-A. Frison-Roche, La responsabilité ex ante, pilier du droit de la compliance ("Ex-Ante Responsibility, Compliance Law Pillar"), D.2022, chronique MAFR - Droit de la Compliance, Recueil Dalloz, March 31, 2022.

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► Article English Summary: The Law must help to face the future, which can be totally catastrophic in terms of climate and digital issues. Courts are s best placed for this, without “governing”, only relying on the commitments made by companies, governments, and legislators.  On the ordinary Tort Law, court decisions oblige these different entities to be consistent in the commitments they have made, obliging them to act in the future, formal “compliance” with the regulations cannot be sufficient. This ex-ante responsibility, founding the powers, thus constitutes a pillar of a substantial Compliance Law, showing the part that CSR and the companies with a raison d'être play in it.

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📝 read the article. (written in French)

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📚go to the presentation of the other articles published in this Chronique Droit de la Compliance made in the Recueil Dalloz. 

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► Full Reference: M.-A. Frison-Roche, "La responsabilité Ex Ante" ("Ex Ante Responsibility"), in Archives de Philosophie du Droit (APD), La responsabilité, t. 63, Dalloz, 2022, pp. 105-115

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📝read the article (in French)

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🚧read the bilingual Working Paper which is the basis of this article, with additional developments, technical references and hyperlinks

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► English Summary of the article: 

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Full Reference : Frison-Roche, M.-A..,Rights, primary and natural Compliance Tools, in Frison-Roche, M.-A. (ed.), Compliance Tools, series "Régulations & Compliance", Journal of Regulation & Compliance (JoRC) and Bruylant, 2021, p. 319-342

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Article Summary: In the traditional conception of the architecture of the sectors regulated by Law, and in Compliance Law which extends the regulatory techniques, rights have little place. But this configuration no longer takes place; on the contrary, rights are at the center of Regulatory and Compliance systems, and will be more and more so. They are and will be the primary tools of Compliance Law because they constitute a very effective "tool" to ensure the entire functioning of a system whose goals are so difficult to achieve. Because every effort must be done to achieve these goals, the public authorities not only rely on the power of crucial operators, but also distribute prerogatives to people and organizations who, thus encouraged, activate the Compliance system and participate in the achievement of the "monumental goal". Rights can prove to be the most effective tools for actually achieving the goals set, so much so that they can be seen as "primary tools".

But it is pertinent to have more pretension and to conceive rights as the most "natural" tools of Compliance Law. Indeed because all the Monumental Goals by which Compliance Law is defined can be expressed by the protection of persons, that is to say to the effectiveness of their prerogatives, by a mirror effect between rights. given as tools by Law by to persons and rights which constitute the very goal of all Compliance Law, in particular the protection of all human beings, even if they are in a situation of great weakness, rights becoming a "natural tool" of Compliance Law.

We are only at the beginning of their deployment and it is undoubtedly on them that Digital space in which we now live would be regulated, so that we will not suffocated there and that it will constitute for people a civilized space.

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Read the bilingual working paper, with additional developments, technical references and hyperlinks, on which this article is based 

Read the General Presentation of the book in which this article has been published

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► Référence complète : Frison-Roche, M.-A., L'invention de la vigilance : un terme nouveau pour une Responsabilité en Ex Ante, Document de travail, février 2021. 

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Ce document de travail sert de base à une conférence donnée à Oslo le 9 février 2021.

Pour aller plus loin, ➡️La Responsabilité Ex Ante, 2022

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Lire ci-dessous le document de travail⤵️

Référence complète : Frison-Roche, M.-A., Environnemental Compliance Law, as an Ex Ante Responsability, for an annexe in a French Report on the liability for the environmental Damages, for the European Commission, janvier 2021. 

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Full Reference : Frison-Roche, M.-A., Rights, primary and natural Compliance Tools, Working Paper, July  2020.

This Working paper is the basis for an article published in the collective book  Compliance Tools .

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There was a time when Regulatory techniques  were above all only calculations of the best tarifications, taken up by monopolistic companies, while Compliance techniques were only obedience to all rules governing us. All this could therefore only be business of abacus and badine, used by engineers and consisted only of mechanical reflexes of "conformity" to all kinds of rules with the corset ensuring that everyone is bent in front of them!footnote-1946. In the perspective of a Regulation and Compliance thus conceived, that is to say effective, it would not be necessary to insert prerogatives for people, since these could only be sources of inefficiency, of cost. and protest, where the order would come from figures set in advance and controlled processes.

Systems have since evolved to integrate these prerogatives of each person: rights. Is this evolution really acquired? Maybe more effectively in Regulation Law than in its extension which is Compliance Law. This may be surprising since Compliance Law, in that it extends Regulatory Law in enterprises should, on the contrary, promote rights by meeting the enterprise, which is a group of people ....!footnote-1986 . But the modern reluctance to define the enterprise (and the company) as a group of people and the preference given to a definition of the company (and the enterprise) as an "asset", a "good" of which investors would be the owners, maybe explains the sidelining of rights not only in Regulatory Law but also in Compliance Law even though it is being deployed in the space of the enterprise!footnote-1987.

In addition, if Regulation has long been the subject of a branch of Law in which rights have full place, the presentation of Compliance as "conformity", that is to say the proven assurance of obedience to all the applicable rules, leaves no space for the prerogatives of people, which appear rather as resistance to the obedience that would be expected of them. There again, the expectation of what would be a good ratio of conformity between behaviors and prescriptions would be obtained by a "design", data processing being the new form of calculation, improved by precision tools where the being human is not required!footnote-1989. His fallibility and the little confidence which one can place in him leads even to exclude the people and to conceive Compliance system between machines, not only to alert of the failures, but also to manufacture the "regulations" and to connect those. here, in a "regulatory fabric" without a jump stitch, entirely enveloping human beings!footnote-1990.

It would therefore be with regret, and probably because some constitutional jurisdictions still attach some value to fundamental rights that the systems of "conformity" of behavior to the rules make some room for the prerogatives of people, their more essential rights. It is sometimes said that this is part of the cost. It would therefore be as by "forcing" that rights would exist in Compliance systems, a kind of price that the effectiveness of Compliance must pay as a tribute to the Rule of Law principle!footnote-1991.

If in a poor definition Compliance is conceived in this only "conformity", leading to a landscape in which the behaviors of the people adjust to the rules governing the situations, Compliance being only the most "effective way" to ensure the application of the rules, in a mechanical perspective of Law, then it would effectively be necessary to reduce the prerogatives of people to a minimal part, because any "additional cost" is intended to disappear, even if it is produced here by constitutional requirements. In the looming battle between the effectiveness of the application of rules and the concern for the legal prerogatives of people who should above all obey and not claim their rights, especially their right not to obey , or their right to keep secret in Compliance techniques which is based on the centralization of information, the effectiveness of efficiency could only, by the very power of this tautology, prevail!footnote-1988... 

The defeat would not be total, however, collaboration would still be possible and active between people availing themselves of their rights and Compliance Law. Indeed, in many respects, if rights have been recognized in Compliance systems, it is not only because Compliance Law, like any branch of Law, can only be deployed with respect for fundamental rights. kept by fundamental legal texts, but also because of the effectiveness of rights as " Compliance Tools".

Indeed, because they constitute a very effective "tool" to ensure the entire functioning of a system whose goals are so difficult to achieve, because every effort must be made to achieve these goals, the public authorities not only rely on the power of crucial operators, but also distribute prerogatives to people who, thus encouraged, activate the Compliance system and participate in the achievement of the "monumental goals". Rights can prove to be the most effective tools to effectively achieve the goals set, to such an extent that they can be considered as "primary tools"  (I).

But it is necessary to be more ambitious, even to reverse the perspective. Indeed because all the Monumental Goals by which Compliance Law is defined can be reduced to the protection of people, that is to say to the effectiveness of their prerogatives, by a mirror effect between rights. given by Law to persons and the rights which constitute the very purpose of all Compliance Law, in particular the protection of all human beings, even if they are in a situation of great weakness, rights become a "natural tool" of Compliance Law (II).

Rights are the Compliance Law future. 

This working paper served as a basis for an interview organized by Olivia Dufour in French in Actu-juridiques-Lextenso on 11st of January 2021. 

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Full reference: M.-A. Frison-Roche, Se tenir bien dans l'espace numérique, in Penser le droit de la pensée. Mélanges en l'honneur de Michel Vivant, Lexis Nexis and Dalloz, 2020, pp. 155-168.

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📝Read the article (in French)

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🚧Read the working paper, written in English, on which this article is based, with additional developments, technical references, and hyperlinks

English summary of the article: The digital space is one of the scarce spaces not framed by a specific branch of Law, Freedom also offering opportunity to its actors to not "behave well", that is to express and diffuse broadly and immediately hateful thoughts through Hate speechs, which remained before in private or limited circles. The intimacy of Law and of the legal notion of Person is broken: Digital permits to individuals or organizations to act as demultiplied and anonymous characters, digital depersonalized actors who carry behaviors that are hurtful to other's dignity. 

Against that, Compliance Law offers an appropriate solution: internalizing in digital crucial operators the mission to disciplinary and substantially hold the digital space. The digital space has been structured by powerful firms able to maintain order. Because Law must not reduce digital space to be only a neutral market of digital prestations, these crucial operators, like social networks or search engines, must be forced to substantially control behaviors. It could be about an obligation of internet users to act with their face uncover, "real identity" policy controlled by firms, and to respect others' rights, privacy rights, dignity, intellectual property rights. In their Regulatory function, digital crucial firms must be supervised by public authorities. 

Thus, Compliance law substantially defined is the protector of the person as "subject of law" in the digital space, by the respect that others must have, this space passing from the status of free space to the one of civilized space, in which everyone is obliged to behave well. 

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Read to go further: 

• Frison-Roche, M.-A., L'apport du Droit de la Compliance à la gouvernance d'Internet, 2019
• Frison-Roche, M.-A. (dir.), Internet, un espace d'interrégulation, 2016

Full reference: Frison-Roche, M.-A., L'impossible unicité juridique de la catégorie des "lanceurs d'alertes" ("The impossible legal unicity of the category of "whistleblowers""), in Chacornac, J. (dir.), Lanceurs d'alertes, regards comparatistes, ("Whistleblowers, comparative perspectives"), Publications of the Centre français de droit comparé ("French Comparative Law Center"), May 2020, Volume 21, p.13-31. 

Read the article (in French).   

Read the general presentation of the collective book in which this article is published

Read the bilingual working paper which had served of basis for this article. 

Read the presentation of the conference "Les lanceurs d'alertes: glose" (Whistleblowers: glose") and especially the slides elabored for the colloquium organized by the Centre français de droit comparé ("French Comparative Law Center") on 23th of November 2018 under the direction of Jérôme Chacornac

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Introduction of the article

"Whistleblowers". This is a new expression. Which is a great success. Barely heard once, we hear it everywhere ...

A topic not of course or knowledge test, but rather a topic of daily conversation. Because it is spoken to us every day, in more or less gracious terms. For example President Donald Trump on October 1, 2019 declared to the press "want to question" the whistleblower who would have illegally denounced him and would not, according to him, have the right to conceal his identity, proof in this according to him of the lying character of his assertions against him, while his lawyer indicates on October 6, 2019 that he is not speaking on behalf of a single whistleblower thus taken to task but of a plurality of people who gave information against the President of the United States. Even the most imaginative screenwriters would not have written such brutal and rapid twists and turns. Spectators, we are waiting for the next episode, secretly hoping for the escalation.

And precisely if we go to the cinema, it is still a whistleblower whose dedication and success, we are told about, even the drama, for the benefit of global society, and in particular democracy, since the secrets are fought for the benefit of the truth. The Secret Man designates Mark Felt as the first whistleblower. Returning to what we often present as being a more "serious" media!footnote-1391, we listen to France-Culture and here is another story told by a historian who worked as an archivist on events that political power would have liked to keep hidden by possibly destroying their traces but which its trade led to preserve: here it is expressly presented to the studious listeners like a "whistleblower" .... While the same radio tries to find the one who could well be, as in a kind of contest the "first whistleblower"!footnote-1727? .... This rewriting of History can be defended because ultimately what did other Voltaire do for Calas, or Zola for Dreyfus?

It is also a subject of legislative discussion since in the United States the Dodd-Frank law of 2010 inserted in the law of 1934 which established the Securities & Exchanges Commission a complete device of remuneration and remuneration of the whistleblowers, whereas after having developed flexible but guiding lines in this regard in 2012!footnote-1698, the European Commission published on November 20, 2018 the text of what will become a Directive intended to give a unified European status to the character, in the system gradually developed to protect the one who was presented in 2018 as that "cannot be punished for having done what is right".

In Europe, the Directive first approved by a Resolution of the European Parliament on April 16, 2019 on the protection of persons denouncing breaches of Union Law and then adopted on October 7, 2019 (Directive of the European Parliament and of the Council of European Union on the Protection of Persons who Report Violations of European Union Law, different title, it should be noted, will have to be transposed into the laws of the Member States within the next two years. , since only "violations of Union Law" are targeted, but the character of the "whistleblower" is more generally targeted: he is "whole"!footnote-1699.

In short, the whistleblower is a star!footnote-1390. A sort of historical figure, covered in blows and glory, going from Voltaire to Snowden, both of whom find themselves embodied on the screens!footnote-1681 ....,

Consecrated by law, which associates with it a legal regime of protection to such an extent that, like a Nessus tunic, it is this legal regime which will define the character and not the reverse. When we read the law of December 9, 2016 relating to transparency in the fight against corruption and the modernization of economic life, known as "Sapin 2", we notice that the Legislator makes much of this character, since 'he dedicates its chapter II to him!footnote-1682: "From the protection of whistleblowers", and that it is by his very protection that he formally opens the door of Right to him.

But why a plural? Admittedly when we read the recitals of the Community Directive of October 7, 2019 on the protection of whistleblowers!footnote-1702, it is only a list of all the subjects on which it is a good idea to protect them, which therefore prompts us to see in this plural only the index of this non-exhaustive list of subjects which it is good to tell us, a sign of the lack of definition of who should alert us. Reading the French law known as "Sapin 2" makes it less severe but more perplexing. Indeed, this plurality referred to by the title of the chapter devoted to "whistleblowers", there is no longer any question in the rest of the law, in the very definition which follows, article 6 which opens this chapter devoted to "whistleblowers" offering the reader immediately a singular since it begins as follows: "A!footnote-1684 whistleblower is a person ...". No mention of diversity. The art of legislative writing would however have required that the qualifying article not only be singular but that it should not yet be undefined. Stendhal if he had still deigned to have the law for bedside book would have wanted to find at the beginning of chapter a sentence like: "The!footnote-1683 whistleblower is a person ...".

Thus seem to contradict themselves within the law "Sapin 2 the very title which presents the character, in that it uses a defined plural (the) while the defining article which presents it is in the undefined singular (one). ...

Here is a first reason not to advance any more but in a very careful way, in this "step by step" that constitutes a reading word for word: a gloss. This consists of taking the expression itself literally. The second reason for this technical choice is that the gloss is well suited to the introduction of a collective work, thus allowing more targeted developments to take place in other contributions, on the techniques, the difficulties and the limits of this protection, or on its history, or the reasons for the arrival in French law of these whistleblowers and the way they develop, or not, elsewhere.

I am therefore going to content myself with taking this already legal expression to the letter: The (I) whistle (III). blowers (II). 

This working paper has been the basis for the introduction in the presentation made in the conference organized by the Journal of Regulation & Compliance (JoRC) on the topic : Compliance Tools, in collaboration with many Universities partners. 

This first conference has been organized with the Sciences po Economic Department on November 28, 2019 on Risks Mapping. 

This working paper is articulated with a second working paper, being the basis of the first development of this conference, on the caractère nouveau ou non en Droit de l'obligation de cartographie des risques.

These two working papers are the basis for two articles published in the collective book, Compliance Tools, in the Series Regulations & Compliance. 

This working paper served as a basis for a conference done in French for the Centre de droit comparé (Center for Comparative Law) in Paris on 23 November 2018.

Updated, it has served as a basis for an article published in French in a book of the Société de Législation comparé (Society of Comparative Legislation).

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"The whistleblowers". This is a new expression. Which wins a full success. Barely heard once, we hear it everywhere ...

A theme not only of academic teaching, but rather a topic of daily conversation. Because it is every day that we speak about it, in terms more or less graceful. For example President Donald Trump on October 1, 2019 told the press he "wants to interrogate" the whistleblower who would have unlawfully denounced him and would not have, according to him, the right to conceal his own identity, evidence in this according Donald Trump of the false character of his assertions against him, while his lawyer indicates on October 6, 2019 that he does not speak on behalf of a single whistleblower thus taken apart but of a plurality people who gave information against the President of the United States. Even the most imaginative scriptwriters would not have written twists as abruptly or so fast. Spectators, we wait for the next episode, secretly hoping for climbs and slashs.

Precisely if we go to the cinema, it is still a whistleblower whose dedication and success, or even drama, we are told, for the benefit of the global society, and especially of Democracy, since the secrets are fought for the benefit of the truth. Thus, the movie The Secret Man designates Mark Felt as the first whistleblower. Returning to what is often presented as a more "serious" media, for example in France the radio "France Culture" we can learn the story of a historian who worked as an archivist on events that the political power would have wanted to keep hidden by possibly destroying their traces but that his profession led to preserve!footnote-1391: here it is expressly presented to the studious listeners as a "whistleblower" ... While the same radio is trying to find the one that could be, as in a kind of contest, the "first whistleblowers"!footnote-1727?. This rewriting of History can be made because finally Voltaire for Calas, or Zola for Dreyfus did they anything else? 

It is also a topic of legislative debate since in the United States the Dodd-Frank Act of 2010 inserted in the 1934 law that established the Securities & Exchanges Commission (SEC) a complete system for retribution and remuneration of whistleblowers, while after elaborating guidelines about about in 2012!footnote-1698, the European Commission has published the text on November 20, 2018 in order to give the character a unified European status, in the device gradually developed to protect the one that was presented in 2018 as who  like that : ""The new whistleblowers' protection rules will be a game changer. In the globalised world where the temptation to maximise profit sometimes at the expense of the law is real we need to support people who are ready to take the risk to uncover serious violations of EU law. We owe it to the honest people of Europe.". Step for the Directive of October 7, 2019. 

In Europe, the Directive first approved by a Resolution of the European Parliament on 16 April 2019 on protection of persons reporting breaches of Union law and then adopted on 7 October 2019 (Directive 2019/78 (EU) of the European Parliament European Union and the Council of the European Union on the Protection of Persons Reporting Breaches of Union law, will have to be transposed in the next two years to the legal systems of the Member States. is not general, since only "violations of European Union Law" are targeted but the character of the "whistleblower" is more generally referred to: it is "whole"!footnote-1699.

In short, the whistleblower is a star !footnote-1390. A kind of historical character, covered with blows and glory, going from Voltaire to Snowden, one as the other being incarnated on the screens!footnote-1681 ....

Recognized by national legislations, which associate to him a legal regime of protection to such a point that, like a tunic of Nessus, it is this legal regime which will define his character and not the opposite. When we read the French law of December 9, 2016 relative à la transparence à la lutte contre la corruption et à la modernisation de la vie économique (on transparency in the fight against corruption and the modernization of economic life), usually known as "Sapin 2 Act", we note that the lawmaker makes much of this character, because he devotes to him the chapter II: "De la protection des!footnote-1682 lanceurs d'alerte" ("The protection of!footnote-1682 whistle-blowers") and that it is by his very protection that the French Parliament formally opens the door of Law to him and throws it openly.

But why a plural? Certainly when we read the recitals of the European Directive of 7 October 2019 on the protection of whistleblowers!footnote-1702, this is only an enumeration of all the subjects about which it is a good idea to to protect them, which encourages us to see in this plural only the index of this non-exhaustive list of topics about which it is good that we are alerted, sign of the lack of definition ... Reading the French law known as "Sapin 2" makes us less severe but more perplex. Indeed, from this plurality covered by the title of the chapter devoted to Les lanceurs d'alerte ("The whistleblowers"), there is no longer any question in the rest of the law, in the very definition that follows, Article 6 which opens this chapter devoted the "whistleblowers" offering the player immediately a singular since it begins as follows:  "Un!footnote-1684 lanceur d'alerte est une personne ..." (A! footnote-1684 whistleblower is a person ..."). No more mention of diversity. The art of legislative writing would have even required that the qualifying article should not be singular but not yet indefinite. 

Thus seem to contradict in this law "Sapin 2" itself the very title which presents the character, in that it uses a definite plural ("the whistleblowers") while the article of definition which presents the topic does it by using the singular indefinite : "a whistleblower....".

This is a first reason to move forward only in a very cautious way, in this "step by step" that constitutes a word-by-word reading: a gloss. This method consists in taking literally the expression itself. The second reason for this technical choice is that the gloss is well suited to an introduction of a collective work, allowing more specific developments to take place in other contributions, for example on the techniques, the difficulties and the limits of this protection, or the history of it, or the reasons for the arrival in French law of these American or Brithish whistleblowers and the way they develop, or not, in other legal systems or other countries.

I will therefore content myself with taking again literally this already legal expression: The (I) launchers (II) of alert (III).

See below developments.

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► Full Reference: M.-A. Frison-Roche, L'apport du Droit de la Compliance dans la Gouvernance d'Internet  (The contribution of Compliance Law to the Internet Governance), Report asked by the French Government, published the 15th of July 2019, 139 p.

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► Report Summary. Governing the Internet? Compliance Law can help.

Compliance Law is for the Policy Maker to aim for global goals that they require to be achieved by companies in a position to do so. In the digital space built on the sole principle of Liberty, the Politics must insert a second principle: the Person. The respect of this One, in balance with the Freedom, can be required by the Policy Maker via Compliance Law, which internalises this specific pretention in the digital companies. Liberalism and Humanism become the two pillars of Internet Governance.

The humanism of European Compliance Law then enriches US Compliance law. The crucial digital operators thus forced, like Facebook, YouTube, Google, etc., must then exercise powers only to better achieve these goals to protect persons (against hatred, inadequate exploitation of data, terrorism, violation of intellectual property, etc.). They must guarantee the rights of individuals, including intellectual property rights. To do this, they must be recognized as "second level regulators", supervised by Public Authorities.

This governance of the Internet by Compliance Law is ongoing. By the European Banking Union. By green finance. By the GDPR. We must force the line and give unity and simplicity that are still lacking, by infusing a political dimension to Compliance: the Person. The European Court of Justice has always done it. The European Commission through its DG Connect is ready.

► 📓 Read the reporte (in French)

📝 Read the Report Summary in 3 pages (in English)

📝 Read the Report Summary in 6 pages (in English)

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►  Plan of the Report (4 chapters): an ascertainment of the digitization of the world (1), the challenge of civilization that this constitutes (2), the relations of Compliance mechanisms as it should be conceived between Europe and the United States, not to mention that the world is not limited to them, with the concrete solutions that result from this (3) and concrete practical solutions to better organize an effective digital governance, inspired by what is particularly in the banking sector, and continuing what has already been done in Europe in the digital field, which has already made it exemplary and what it must continue, France can be force of proposal by the example (4).

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📝  Read the written presentation of the Report done by Minister Cédric O (in French).

🏛 Listen to the oral  presentation of the Report by Minister Cédric O durant the parliamentary discussion of the law against hate contente on the Internet (in French).

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💬 Read the interview published the 18 July 2019 : "Gouvernance d'Internet : un enjeu de civilisation" ( "Governing Internet: an Issue of Civilization"), given in French, 

📻 Listen the Radio broadcast of July 21, 2019 during which its consequences are applied to the cryptocurrency "Libra" (given in French)

🏛 Presentation of the Report to the Conseil Supérieur de l'Audiovisuel- CSA (French Council of Audiovisual) on Septembre 5, by a discussion with its members presentation (in French)

💬 Read the  Interview published the 20 December 2019 : "Le droit de la compliance pour réguler l'Internet" ("Compliance Law for regulate Internet"), given in French

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read below the 54 propositions of the Report ⤵️

Référence complète : Frison-Roche, M.-A., Analyse des blockchains au regard des usages qu'elles peuvent remplir et des fonctions que les officiers ministériels doivent assurer, in Revue Défrenois, Lextenso, n°25, 20 juin 2019, pp. 23-29.

Résumé : La blockchain est une technologie qui n'est pas, en soir, bonne ou mauvaise. Elle est plus ou moins adaptée aux fonctions qu'elle est apte à remplir. Ce qu'il faut ensuite confronter aux fonctions que l'État a dévolues aux officiers ministériels. Or, autant les fonctions de conservation et de duplication des actes gagnent à être transférées et développées dans cette technologie, autant la fonction d'élaboration des instrumentums ne peut être assumée que par des officiers ministériels auxquels l'État demande de vérifier la correspondance entre les mentions des instrumentums et la réalité des négotiums, ce que seuls des êtres humains peuvent mener et ce qu'aucune machine ne peut faire.

Lire l'article.

Lire le document de travail ayant servi de base à l'article publié, document de travail bilingue comprenant des notes de bas de page, des références techniques et de liens hypertextes.

First of all, this working document was used as a support for an oral intervention done in French on the general topic.  L'officier ministèriel est-il soluble dans la blockchain ? (Is the ministerial officer soluble in the blockchain?) at the "Club du Droit", which took place at the Conseil supérieur du Notariat on May 14, 2019, in Pars.

Consult the general presentation of the conference (in French).

Then it serves as a basis for an article to be published in the Revue Defrénois (in French).

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Introduction & Summary.

The technical analysis of the confrontation between the tool that is the blockchain and the function that ensure these particular people who are the "ministerial officers"!footnote-1542, might make it possible to deduce the use that they must make of it. .

For this, it is necessary to keep in mind this distinction so simple: the blockchain is a tool, a thing, a machine, an algorithm, a mechanical, mathematical power, while the ministerial officer is a human being.

This refers to the distinction that the Western legal system, whether Civil Law or Common Law, poses as summa divisio: the distinction between human beings and things. This first distinction is formulated so that we do not treat human beings as things, since they are legally qualified as "person"!footnote-1584. This is not a natural idea, because if the opportunity arises we would be inclined to treat the other human being as thing. It would be nice and effective. But Law, in its first principle, opposes it, to protect the one who can not afford to be a wolf for the other. This political reason implies that this distinction remains very clear and strong. Now, many try at any moment to make us forget it.

For this essential distinction to remain effective, not only should we not imagine human beings as things (reduced to their bodies, for example, or reduced to mechanical acts of consumption!footnote-1543), like this is notably described and denounced by Alain Supiot in his successive works!footnote-1582, but it is also necessary that, especially by an imagined vocabulary, one represents things as acting like people, whereas it does not only machines and tools.

But technology represents more and more things with anthromophormi forms and reactions , through robots which "speak", "intelligent" machines, etc. The economic success of promoters of machines and other human-like robots, mechanical solutions presented as "intelligent", is based on forgetting the distinction between the person and things. It is certainly possible to erase this distinction from our system of thought. The difficulty is that it is the basis of Western Lawl!footnote-1583 and that there are strong reasons to keep it because this distinction protects the weak human being from injustice, permits him and her to participate in the general  order, to avoid an order built on a pure balance of power which can only lead to violence.

It is this background that is played in the practical questiond of insertion of blockchains and other technologies and the way in which the various professions must exercise their functions today. If these tools are consistent with these functions, or even improve them, professionals must welcome them without suspicion, or even participate directly in developing them. If these tools are not capable of fulfilling certain functions entrusted to these professionals, then these functions must not be inadvertently or maliciously inserted into a blockchain, whose capacity for preservation and reliability does not amount to anything, because a thing doesn't have any ability to think.

This is why we must start from the functions, by dinstinguising the technical function of conservation, duplication and elaboration of acts (I).

It seems that assuming the technical reliability of preservation and duplication acquired through the blockchain, as soon as there is a part of elaboration in the act, human intervention must step in because a machine is unfit to check the facts. Here we find the distinction between the retranscribed negotium, this retranscription never being mechanical, and the instrumentum itself, which, split from what gave rise to it, can be subjected to duplicative and conservation technologies. These technologies of conservation and duplication could be so efficient that the notions of original and copy could be questioned because of the reliability of the blockchain (II).

Thus the blockain is an effective technology on the instrumentum as documents divided from the negotium, but it can not guarantee the correspondence between the two ; it has only the reliability in the conservation, the availability and the duplication to infinity of the instrumentum, of what is extremely useful, and justifies that ministerial officers incorporate this technology. But the function of these are not limited to being agents of conservation and duplicators. We do not simply move from the copyist monk to the blockchain. The main and so precious function of the ministerial officers is to check the accuracy of the mentions of the instrumentum in relation to the reality of the negotium. This is so precious for a market economy to have this correspondance!footnote-1585. The ministerial officer does so as a human being, while a machine can neither check this correspondence nor advise the parties - especially not the weak part in the negotium. This is why the State - which has never ignored the effectiveness of "decentralization" techniques - has decentralized its office and its correspondance. With a sole and autonomous machine, it is not possible to know if  acts correspond to the objective reality of the transactions (their object) as well as to their subjective reality (consent). If we choose not to entrust this to human beings carrying this function, for which a machine is unfit, it would be a political choice It will have a price (III).

This would be the choice of a very liquid and unsecured market (without intermediary, with the benefit of lower cost in Ex Ante and higher risk for the long term). In policy, the balance is always between security and liquidity, especillay in financial systemic policy. This was done by American Law, wich prefered low costs and high liquidity, especially for real estate loans, which were securitized by subprime mortgages. For the moment, this choice is not made in this sense by European Law, safety concern in the elaboration of the acts being preferred and the distinction between the human aptitude and the mechanical aptitude remaining. And we know that in the first system the reajustment takes the form of a general crisis, which reinjects the reality of the negotiums, lost in the instrumentums.  What price are we ready to pay ?

Once this distinction is clearly made, because the elaboration of an acte mus be made bye the ministerial officer, human being invested by the State of the particular charge ensures the accuracy of the mentions of the act with the reality of people, wills, obligations and goods, it is all the more expedient for ministerial officiers to organize themselves to develop blockchain technology. Indeed, once this act has been developed reliably, ans as such deserves to be "authentic", because of the continuum between elaboration, preservation and duplication, because it is up to the ministerial officiers to draw up the deeds more incontestably reliable. It is up to them to equip themselves with the technological means of best conservation and duplication of acts elabored by them (IV). 

Full reference: Frison-Roche, M.-A., Creating "Regulation Law" at Dauphine, in Huault, I. and Bouchard, B. (ed.), 50 years of Research in Dauphine. 1968-2019, 2019, pp. 110-114

Read Marie-Anne Frison-Roche's article (in French)

Read also: 

The foreword of the book written by Bruno Bouchard (in French)

The preface of the book written by Ivar Ekeland (in French)

The table of contents of the book (in French)

► Complete reference: Frison-Roche, M.-A., Yes to the principle of the will, No to the pure consents, working document for an article written in French Oui au principe de volonté, Non aux consentements purs, to Mélanges dedicated to Pierre Godé, 2018, available at http://mafr.fr/ en / article / yes-in-principle-of-the-desire-not in the consent /

► Summary: Pierre Godé devoted his thesis to defend the freedom of the human being, freedom that the person exercises by showing his will. This will manifests itself, even tacitly, by this trace of "consent". In a liberal society, politically and economically, that is to say a society based on the principle of the will of the person, consent must always be defined as the manifestation of the will, this link between consent and will being indivisible ( I). But by a perversion of liberalism, "consent" has become an autonomous object of the freedom of the person, mechanical consent that has made it possible to transform human beings into machines, machines to desire  and machines to be desired, in a world of " pure consents","where we keep clicking, consenting to all without ever wanting. This consent, which has been split from the free will of the person, is the basis of the markets of the Human and the illiberal democracies, threats against human beings (II). The future of Law, in which Pierre Godé believed, is to continue to aspire to protect the human being and, without countering the free will of the human being as the movement of the law of the consumption had been tempted to, to renew with a liberal movement of Law and to fight against these systems of pure consents (III).

🔻read the article below (in French).

Pour lire l'article en français, cliquer sur le drapeau français.

This working paper serves as a support for an article published in French in the Recueil Dalloz.

In Lisbon, in the Web Summit of November 2017, a machine covered with a skin-like material and a sound-producing device gave a speech in public at this conference on digital. For example, a French article tells the event by this title : Le premier robot citoyen donne sa propre conférence au web summit  (The first citizen robot gives his own conference to the web summit).

Some time later, reports show the same robot walking and taking more than 60 facial expressions, the text laudatif that accompanies the images designating the automaton by the article: she.!footnote-1262.

The machine, which falls legally within the category of "things", is thus presented as a person.

Let's look elsewhere.

Women, who are human beings, sign contracts by which they agree to give birth to children, with whom they claim they have no connection, that they are not mothers, that they will hand them over immediately at the exit of their belly to those who desired their coming, this desire for parenthood creating by hitself the true and only link between the child and his "parents of intent". The mother-carrier is often openly referred to as "oven".

The woman, who falls legally within the category of the "person", is thus presented as a thing.

The two sensational phenomena are of the same nature.

They call two questions:

1. Why? The answer is: money. Because both are the result of the new construction of two fabulous markets by supply.

2. How? The answer is: by the destruction of the distinction between the person and things.

The distinction between person and things is not natural, it is legal. It is the base of the western legal systems, their summa divisio.

If this distinction disappears, and for money to flow, it must actually disappear, then the weak human being will become the thing of the strong one.


Read below the developments.

Référence générale : Abécassis, É. et Frison-Roche, M.-A., Au nom du "droit à l'enfant", la proposition de loi sur la résidence alternée conçoit l’enfant comme une chose à partager, Huffington Post, 28 novembre 2017.

Une proposition de loi a été déposée devant le bureau de l'Assemblée Nationale et arrive en discussion à la séance du 30 novembre 2017.

Elle vise à déposséder le juge de sa fonction de choisir dans l'unique intérêt de l'enfant les modalités de la vie quotidienne de celui-ci.

Le "principe" devrait être la garde alternée, le juge ne pouvant plus s'en écarter qu'à titre exceptionnel.

Pourquoi un tel "principe" que la loi imposerait ?

C'est comme si les parents étaient propriétaires de l'enfant, qu'ils se partageraient à la fin de leur couple. Car si le "couple parental" survit au "couple conjugal", alors ils adopteraient la nouvelle procédure mise en place par la Réforme du divorce du 17 novembre 2016 qui place le divorce par consentement mutuel hors du contrôle du juge.

Le couple qui se dispute se partagerait donc par "principe" l'enfant, comme on se partage les petites cuillères.

L'enfant coupé en deux.

Pauvre enfant.

Lire l'article sur le site du Huffington Post.

Lire l'article.

Un lien, voire une intimité, voire une confusion est souvent faite entre PMA et GPA.

Il ne faut pas le faire.

Parce que l'ouverture de l'insémination avec donneur anonyme (IAD) aux femmes seules ou en couple n'a pas les mêmes conséquences ni les mêmes enjeux que la GPA. L'enjeu de civilisation est situé dans la GPA, laquelle met en danger l'humanité elle-même, notamment dans l'asservissement des femmes et la production industrielle et eugénique de l'humain, en articulation avec la construction d'un marché mondial de l'humain, dimension que n'a pas la PMA.

Référence complète : Frison-Roche, M.-A., La GPA, ou comment rendre juridiquement disponible les corps des êtres humains par l’élimination de la question, in Feuillet-Liger, B. et Oktay-Ozdemir, S. (dir.), La non-patrimonialité du corps humain : du principe à la réalité. Panorama international, coll. "Droit, Bioéthique et Société", n°17, éd. Bruylant, 2017, p. 365-382.

Pour une présentation générale de l'ouvrage.

Lire une présentation détaillée de l'ouvrage.

Ce article s'appuie sur un working paper qui inclut des développements supplémentaires, des références des notes et des liens hypertextes.

Lire l'article.

Le système juridique a posé sur le principe premier de la dignité de la personne humaine le principe secondaire de l'indisponibilité du corps de celle-ci, puisque disposer du corps humain permet d'une façon transitive de disposer de la personne comme l'on ferait d'une chose. Dans la mesure où le Droit a posé la summa divisio entre la "personne" et les choses comme première protection des personnes, il s'oppose ainsi à la cession des personnes à travers ce qui serait la disponibilité de fait ou de droit de leur corps.

L'engendrement par des femmes fertiles d'un enfant à seule fin de le délivrer à des personnes qui ont conçu le projet de devenir les parents de celui-ci (Gestation pour autrui -GPA) bute sur les deux principes articulés de la dignité des deux personnes que sont la mère et l'enfant et de l'indisponibilité des corps de la femme et de l'enfant. C'est pourquoi les entreprises qui organisent cette industrie qui alimente ce commerce mondial développent un discours juridique visant à désincarner cette pratique non pas tant pour justifier cette mise à disposition des corps des femmes afin de livrer les bébés à ceux qui versent les honoraires aux intermédiaires afin de devenir parents mais plus radicalement pour que la question même de la disponibilité ou de l'indisponibilité des corps impliqués par la pratique de la GPA soit une question qui ne se pose pas.

Il est pourtant nécessaire de rappeler qu'il n'y a GPA qu'appuyée sur une réalité corporelle, celle de la grossesse (I). Pour passer sous silence cet usage du corps de la femme, la GPA est présentée par ceux à qui cela rapporte comme un "don", cette qualification non-patrimoniale de ce qui est cédé, don pur de bonheur, permettant de rendre juridiquement licite l'usage du corps et la cession de l'enfant (II).  La filiation est alors promue comme issue de la seule volonté et de la seule affection, qui fait naître l'enfant, l'effacement des corps permettant de mieux en disposer dans un marché mondial hautement profitable. Un Droit qui se scinde ainsi de la réalité corporelle devient proprement délirant.

► Référence complète : Frison-Roche, M.A., Le Notariat, profession confortée par la Loi dite "Macron" comme profession essentiellement fiduciaire, in Dossier "L'ouverture à la concurrence du notariat", Revue Concurrences, 2016/4, p.30-34.

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► Résumé de l'article : La Loi Macron n'a pas pour objet de dénier la spécificité de la fonction notariale, en la transformant en profession ordinaire sur un marché de service. Cette loi applique à la fonction notariale et à l'organisation de sa profession les raisonnements propres à la Régulation, notamment parce que qu'elle institue la profession notariale en "profession de confiance", non pas d'une façon acquise mais d'une façon continuée, la confiance devant se donner à voir d'une façon permanente, de la même façon que les tarifs doivent être régulés et non pas édictés sur la seule proclamation de la souveraineté. La Régulation est aujourd'hui ce qui tient à distance la concurrence et c'est dans cette distance que la profession notariale, ainsi profession d'avenir, doit se tenir.

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📝Lire l'article.

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🚧 Lire le document de travail ayant servi de base à la rédaction de l'article.

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